7 Sins

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7 Sins

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Such immediate result is not the usual way God deals with us today. When we receive Christ as our Lord and Savior, we know He has conquered sin in our life.

It is through His death that our sins have been cleansed and no longer to be remembered. God , the Father, sent His only Son to satisfy that judgment for those who believe in Him.

Jesus , the creator and eternal Son of God, who lived a sinless life, loves us so much that He died for our sins, taking the punishment that we deserve, was buried , and rose from the dead according to the Bible.

Thomas Aquinas uses and defends Gregory's list in his Summa Theologica although he calls them the "capital sins" because they are the head and form of all the others.

Moreover, modern day evangelists, such as Billy Graham have explicated the seven deadly sins.

Most of the capital sins, with the sole exception of sloth, are defined by Dante Alighieri as perverse or corrupt versions of love for something or another: lust, gluttony, and greed are all excessive or disordered love of good things; sloth is a deficiency of love; wrath, envy, and pride are perverted love directed toward other's harm.

Lust, or lechery Latin: luxuria carnal , is intense longing. It is usually thought of as intense or unbridled sexual desire , [23] which leads to fornication , adultery , rape , bestiality , and other sinful sexual acts.

However, lust could also mean simply desire in general; thus, lust for money, power, and other things are sinful. In accordance with the words of Henry Edward Manning , the impurity of lust transforms one into "a slave of the devil".

Dante defined lust as the disordered love for individuals. In Dante's Purgatorio , the penitent walks within flames to purge himself of lustful thoughts and feelings.

In Dante's Inferno , unforgiven souls of the sin of lust are blown about in restless hurricane-like winds symbolic of their own lack of self-control to their lustful passions in earthly life, for all eternity and unto the ages of ages.

Gluttony Latin: gula is the overindulgence and overconsumption of anything to the point of waste. The word derives from the Latin gluttire , meaning to gulp down or swallow.

In Christianity, it is considered a sin if the excessive desire for food causes it to be withheld from the needy.

Because of these scripts, gluttony can be interpreted as selfishness ; essentially placing concern with one's own impulses or interests above the well-being or interests of others.

During times of famine , war , and similar periods when food is scarce, it is possible for one to indirectly kill other people through starvation just by eating too much or even too soon.

Medieval church leaders e. Of these, ardenter is often considered the most serious, since it is extreme attachment to the pleasure of mere eating, which can make the committer eat impulsively; absolutely and without qualification live merely to eat and drink; lose attachment to health-related, social, intellectual, and spiritual pleasures; and lose proper judgement: [ original research?

His punishment was that of the "profane person It is later revealed that "he found no place for repentance, though he sought it carefully, with tears".

Greed Latin: avaritia , also known as avarice , cupidity , or covetousness , is, like lust and gluttony, a sin of desire.

However, greed as seen by the Church is applied to an artificial, rapacious desire and pursuit of material possessions.

Thomas Aquinas wrote, "Greed is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things.

Hoarding of materials or objects, theft and robbery , especially by means of violence , trickery , or manipulation of authority are all actions that may be inspired by greed.

Such misdeeds can include simony , where one attempts to purchase or sell sacraments , including Holy Orders and, therefore, positions of authority in the Church hierarchy.

In the words of Henry Edward, avarice "plunges a man deep into the mire of this world, so that he makes it to be his god".

As defined outside Christian writings, greed is an inordinate desire to acquire or possess more than one needs, especially with respect to material wealth.

Sloth Latin: tristitia or acedia "without care" refers to a peculiar jumble of notions, dating from antiquity and including mental, spiritual, pathological, and physical states.

The scope of sloth is wide. Mentally, acedia has a number of distinctive components of which the most important is affectlessness, a lack of any feeling about self or other, a mind-state that gives rise to boredom, rancor, apathy, and a passive inert or sluggish mentation.

Physically, acedia is fundamentally associated with a cessation of motion and an indifference to work; it finds expression in laziness , idleness, and indolence.

Sloth includes ceasing to utilize the seven gifts of grace given by the Holy Spirit Wisdom , Understanding , Counsel , Knowledge , Piety , Fortitude , and Fear of the Lord ; such disregard may lead to the slowing of one's spiritual progress towards eternal life, to the neglect of manifold duties of charity towards the neighbor , and to animosity towards those who love God.

Sloth has also been defined as a failure to do things that one should do. By this definition, evil exists when "good" people fail to act.

When bad men combine, the good must associate; else they will fall, one by one, an unpitied sacrifice in a contemptible struggle.

Unlike the other capital sins, which are sins of committing immorality, sloth is a sin of omitting responsibilities.

It may arise from any of the other capital vices; for example, a son may omit his duty to his father through anger. While the state and habit of sloth is a mortal sin, the habit of the soul tending towards the last mortal state of sloth is not mortal in and of itself except under certain circumstances.

Emotionally and cognitively, the evil of acedia finds expression in a lack of any feeling for the world, for the people in it, or for the self.

Acedia takes form as an alienation of the sentient self first from the world and then from itself. Although the most profound versions of this condition are found in a withdrawal from all forms of participation in or care for others or oneself, a lesser but more noisome element was also noted by theologians.

From tristitia , asserted Gregory the Great, "there arise malice, rancour, cowardice, [and] despair". Chaucer, too, dealt with this attribute of acedia , counting the characteristics of the sin to include despair, somnolence, idleness, tardiness, negligence, indolence, and wrawnesse , the last variously translated as "anger" or better as "peevishness".

Acedia in Chaucer's view is thus the enemy of every source and motive for work. Sloth not only subverts the livelihood of the body, taking no care for its day-to-day provisions, but also slows down the mind, halting its attention to matters of great importance.

Sloth hinders the man in his righteous undertakings and thus becomes a terrible source of human's undoing.

In his Purgatorio Dante portrayed the penance for acedia as running continuously at top speed. Dante describes acedia as the "failure to love God with all one's heart, all one's mind and all one's soul"; to him it was the "middle sin", the only one characterised by an absence or insufficiency of love.

Some scholars [ who? Wrath Latin: ira can be defined as uncontrolled feelings of anger , rage , and even hatred.

Wrath often reveals itself in the wish to seek vengeance. Wrath may persist long after the person who did another a grievous wrong is dead.

Feelings of wrath can manifest in different ways, including impatience , hateful misanthropy , revenge , and self-destructive behavior , such as drug abuse or suicide.

According to the Catechism of the Catholic Church, the neutral act of anger becomes the sin of wrath when it is directed against an innocent person, when it is unduly strong or long-lasting, or when it desires excessive punishment.

CCC People feel angry when they sense that they or someone they care about has been offended, when they are certain about the nature and cause of the angering event, when they are certain someone else is responsible, and when they feel they can still influence the situation or cope with it.

In her introduction to Purgatory, Dorothy L. Sayers describes wrath as "love of justice perverted to revenge and spite ".

In accordance with Henry Edward, angry people are "slaves to themselves". Envy Latin: invidia , like greed and lust, is characterized by an insatiable desire.

It can be described as a sad or resentful covetousness towards the traits or possessions of someone else. It arises from vainglory , [36] and severs a man from his neighbor.

Malicious envy is similar to jealousy in that they both feel discontent towards someone's traits, status, abilities, or rewards.

A difference is that the envious also desire the entity and covet it. Envy can be directly related to the Ten Commandments , specifically, "Neither shall you covet Dante defined envy as "a desire to deprive other men of theirs".

In Dante's Purgatory, the punishment for the envious is to have their eyes sewn shut with wire because they gained sinful pleasure from seeing others brought low.

According to St. Thomas Aquinas, the struggle aroused by envy has three stages: during the first stage, the envious person attempts to lower another's reputation; in the middle stage, the envious person receives either "joy at another's misfortune" if he succeeds in defaming the other person or "grief at another's prosperity" if he fails ; the third stage is hatred because "sorrow causes hatred".

Envy is said to be the motivation behind Cain murdering his brother, Abel , as Cain envied Abel because God favored Abel's sacrifice over Cain's.

In accordance with the most widely accepted views, only pride weighs down the soul more than envy among the capital sins.

Just like pride, envy has been associated directly with the devil, for Wisdom states: "the envy of the devil brought death to the world".

Pride Latin: superbia is considered, on almost every list, the original and most serious of the seven deadly sins: the perversion of the faculties that make humans more like God—dignity and holiness.

It is also thought to be the source of the other capital sins. In even more destructive cases, it is irrationally believing that one is essentially and necessarily better, superior, or more important than others, failing to acknowledge the accomplishments of others, and excessive admiration of the personal image or self especially forgetting one's own lack of divinity, and refusing to acknowledge one's own limits, faults, or wrongs as a human being.

As pride has been labelled the father of all sins, it has been deemed the devil's most prominent trait. Lewis writes, in Mere Christianity , that pride is the "anti-God" state, the position in which the ego and the self are directly opposed to God: "Unchastity, anger, greed, drunkenness, and all that, are mere fleabites in comparison: it was through Pride that the devil became the devil: Pride leads to every other vice: it is the complete anti-God state of mind.

One can be prideful for different reasons. Author Ichabod Spencer states that "spiritual pride is the worst kind of pride, if not worst snare of the devil.

The heart is particularly deceitful on this one thing. In Ancient Athens, hubris was considered one of the greatest crimes and was used to refer to insolent contempt that can cause one to use violence to shame the victim.

This sense of hubris could also characterize rape. The term has been used to analyse and make sense of the actions of contemporary heads of government by Ian Kershaw , Peter Beinart and in a much more physiological manner by David Owen In this context the term has been used to describe how certain leaders, when put to positions of immense power, seem to become irrationally self-confident in their own abilities, increasingly reluctant to listen to the advice of others and progressively more impulsive in their actions.

Dante's definition of pride was "love of self perverted to hatred and contempt for one's neighbour". Pride is generally associated with an absence of humility.

In accordance with the Sirach 's author's wording, the heart of a proud man is "like a partridge in its cage acting as a decoy; like a spy he watches for your weaknesses.

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